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Politology

Politics thinks about you, even if you do not reciprocate.

4/22/2025 0 Comments

Rights and Responsibility


In every society that seeks to be just, the language of rights is among its most sacred. We speak of the right to speak, the right to live, the right to be treated with dignity. Rights are powerful tools of defense—especially for the weak in the face of the strong. But rights alone are not enough. When disconnected from responsibility, rights risk becoming hollow. Worse, they risk becoming instruments of selfishness, entitlement, or selective moralism.

The modern obsession with rights tends to present them as fixed, self-evident, or universal truths. But in truth, rights are human constructions—the result of political struggles, cultural shifts, and collective agreements. They do not fall from the sky. They are claimed, negotiated, won, and redefined over time. This makes them both fragile and powerful. Fragile, because they can be revoked or manipulated. Powerful, because they express shared commitments that shape how we live together.

To claim a right is not to declare isolation from others, but to insist on one's inclusion within a moral and political community. Rights, in this way, are relational. They draw boundaries—not to separate, but to protect participation. My right to speak assumes your willingness to listen; my right to protest assumes a society that tolerates dissent. A right that cannot be respected by others is merely a slogan.

This is why responsibility is not the enemy of rights—it is their companion and condition. Without a culture of responsibility, rights float unmoored, subject to convenience or manipulation. But responsibility is often misunderstood. It is not about obedience to authority, nor about guilt or burden. True responsibility is about response—our ability and willingness to respond ethically to the presence, voice, and dignity of others.

Responsibility makes rights meaningful. It reminds us that rights are not shields to hide behind, but spaces to stand within—to protect others as much as ourselves. Responsibility transforms rights from tools of individual defense into instruments of common life.

However, to talk of responsibility in a deeply unequal world is dangerous if we are not careful. Too often, responsibility is demanded only from the weak, while the powerful are excused. The poor are told to be patient, the oppressed to behave, the suffering to endure. But true responsibility begins with power—those who hold more must bear more. Responsibility without justice becomes submission. Justice without responsibility becomes chaos.

This is where we must be skeptical of those who claim to "give" rights as if they are gifts from the top. Rights are not granted by grace; they are rooted in shared human agency. They are part of the struggle to live with others in ways that respect difference and negotiate conflict without domination.

Our task, then, is not to idolize rights, but to embed them in a culture of mutual care. And not to preach responsibility in the abstract, but to build structures that make responsibility possible—through shared power, fair institutions, and open dialogue. Responsibility cannot be demanded in a vacuum; it must be cultivated, modeled, and reciprocated.

A society obsessed only with rights becomes self-centered. A society focused only on responsibility becomes authoritarian. A just society must weave the two together—not as abstract doctrines, but as everyday practices. In families, schools, workplaces, and neighborhoods, we learn how to claim our rights by practicing responsibility—and how to take responsibility by being recognized in our rights.

To build such a society requires a shift in moral imagination: away from isolated individuals and toward interdependent agents. It calls us not to purity or perfection, but to humility and dialogue. And it asks us to remember: freedom is not the absence of others, but the presence of just relationships.

In the end, rights and responsibility are not opposing forces. They are the twin lungs through which democratic life breathes. Without both, our political body weakens. With both, we can build a society not of domination and denial, but of shared voice, shared power, and shared care.

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    Sannsa Sar Ma Ree

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