Politology
Politics thinks about you, even if you do not reciprocate.
Myanmar’s conflict is deeply intertwined with the absence of an overarching power structure capable of serving as a responsible coordinator in state-building, the lack of an accountable state, and the inherent discord in national reconciliation. The country’s long history of conflict and political instability is rooted in a perpetually fragmented governance structure. The so-called “governments” that have wielded state authority have often been nothing more than factions engaged in power struggles rather than fostering true unity.
Throughout successive eras, the political arena has been dominated by two major factions locked in constant power struggles—for instance, between AFPL (Socialists) and the Communists, between military and the Communists, between the military government and the NCGUB, between the military government and the NLD, between the USDP and the NLD, and between the military council and the NUG. This persistent discord at the intersection of political and military power has entirely prevented the emergence of a trusted central authority that could govern responsibly. In fact, the initial foundation of the country was negotiated by the Burmese based on the guarantee of "sense of honor, sense of respect" as described by General Aung San and later the contracts and constitutions which all failed ultimately. Consequently, long indigenous liberation struggles have been impacted by these conflicts and left without a reliable collective body to coordinate discussions and advance shared political objectives. The State of Myanmar has thus evolved into not a normative state, but a prerogative and a mafia state. Today, Myanmar remains historically split between three major parts - military elites which has been entrenched, statist civilian political groups who wants to assimilate the whole countries and the indigenous liberation fronts who have been struggling to defend their political heritages. The military and the statists are vying for control of so-perceived of "nation-state". Meanwhile, the Indigenous struggle is not a monolithic group but these groups all take their pride in resistance against the forced assimilation. One group has maintained a reciprocal dynamic that undermines the legitimacy and administrative capacity of the other. Traditionally, the military has seen itself as the sole guardian of unity, favoring a centralized, nationalist model of the state dominated by Burmese cultural characteristics. On the other hand, although civilian politicians support democratic transformation, they have failed to comprehensively address the deep-rooted grievances of internal nations necessary to forge a more robust political unity. In this environment—where ethnic armed groups are divided by myriad differences and competing power centers—it becomes nearly impossible to chart a strong political roadmap. Because the indigenous nations do not accept the coerced nation-state formation, they also reject the constitutional framework, thereby remaining insurgent forces. Lacking a central authority capable of responsibly mediating these insurgencies, it has become entirely unfeasible to engage in meaningful coordination and dialogue with the liberation fronts. For example, the Nationwide Ceasefire Agreement (NCA) and its related accords, along with subsequent political dialogues, have collapsed again. Armed insurgent groups find themselves not only facing a state that consistently lacks an accountable negotiator authority, but also confronting divergent priorities between military and civilian leaders that prevent effective consolidation of power. As a result, they must contend with governments and military regimes that have no genuine interest in ending the internal conflict. In particular, the military is not inclined to sincerely put an end to the civil war. Radical Security Sector Reform is a must and military that operates like a state withing state and only knows how to bomb has to end. In the meantime, we all must answer one crucial question - How do we set up an accountable state from this prerogative criminal mafia state?
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AuthorSannsa Sar Ma Ree Archives
June 2025
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